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The Fix Liberty Project

Welcome to The Fix Liberty Project! We explore the fundamental principles of liberty and morality upon which a free society stands and thrives.

Ross Brown
Ross Brown, Creator and Host of The Fix Liberty Project

The Fix Liberty Project is created and hosted by Ross Brown. Ross is a Christian, husband, and father who bridges liberty and morality to stir American cultural values.

We build community at The Fix Liberty Project by hosting live discussions via Zoom and online discussions via Facebook. If you spend a little time here, you will find that our discussions are… different. Like many, we hold strong convictions, but we reject the toxicity which plagues American social and political discourse today. We the People are not enemies of one another; we are, rather, like pitiful sheep without a shepherd. We yearn for effective leadership inside and outside of politics, yet we endure failing worldly leadership which defines itself mostly by what it is against.

At The Fix Liberty Project, we define ourselves by what we are for. We generally promote classically liberal ideas in the context of a Christian worldview. Classically liberal Christians will feel right at home on this platform. But our doors are open to every reasonable person who engages others in good faith. You don’t have to be a classical liberal or a Christian to hang out here. In true form, we welcome competing ideas.

Unfortunately, not every platform is fond of competing ideas — including those espoused by classically liberal Christians. We cannot depend on third-party platform algorithms to keep us connected, so we do not depend on them. Direct email communication is the most reliable way for us to stay connected.

Accordingly, The Fix Liberty Project sends out a weekly email newsletter called Cutting Through the Noise every Sunday morning at 7:00 AM CST. The newsletter primarily consists of a curation of Facebook posts made by The Fix Liberty Project in the previous week. It is a popular publication among subscribers!




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Latest Posts by The Fix Liberty Project

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๐Ÿ“– "At the beginning of our story, American life was truly Hobbesian -- 'solitary, poor, nasty, brutish, and short.' Americans probably enjoyed the highest standard of living in the world -- higher on average than their former colonial masters back in Britain -- yet by any modern measure they lived miserable livesโ€ฆ People lived one disaster away from destitution: a poor harvest could ruin an ordinary family and a shipwreck could turn a merchant prince into a pauper. Leisure was a luxury: candles and tallow lamps were so expensive that you had little choice after the sun went down but to go to bed and wait for the dawnโ€ฆ Travel was slow and dangerous. The best the average American -- isolated and careworn -- could hope for was, in Abraham Lincoln's phrase, 'a clean bed without any snakes in it.' These dismal figures were even more dismal for marginal groups such as women and blacksโ€ฆ The average woman gave birth to seven or eight children during her reproductive years, half of whom died in their first yearโ€ฆ The vast majority of American blacks were enslavedโ€ฆ Different forms of oppression compounded each other. Black women and children worked in the fields along with the men. In 1860, the infant mortality rate for slaves is estimated to have been as high as 350 infant deaths per 1,000 births, compared with 197 for the population as a whole. Today life has improved immeasurably in every one of these dimensions. Solitary? Most Americans live in cities and even those who live in the countryside are wired into urban civilization by everything from the internet to indoor plumbing. Poor? Americans have the highest standard of living of any large nation in the world. Nasty? Most of the indignities that have dogged humankind since the birth of civilization have been either removed or tamed. There are drugs to dull the pain of childbirth or tooth extraction; indoor plumbing to civilize bodily functions; air-conditioning to protect people from the sweltering heat. You can summon light at the flick of a switch, send messages at the click of a mouse, even get a robot to vacuum your floorโ€ฆ Short? American life expectancy is more than twice what it was at the birth of the republic." -๐˜Š๐˜ข๐˜ฑ๐˜ช๐˜ต๐˜ข๐˜ญ๐˜ช๐˜ด๐˜ฎ ๐˜ช๐˜ฏ ๐˜ˆ๐˜ฎ๐˜ฆ๐˜ณ๐˜ช๐˜ค๐˜ข by Alan Greenspan and Adrian Wooldridge (p. 418-419)

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๐Ÿ“– "[R]ent seeking, even when it is legal, is not something that the parties involved want to advertise: neither the firms at the contributing end [of lobbying], nor the regulators and politicians at the receiving end. We should therefore expect the outcomes to be hidden." -๐˜›๐˜ฉ๐˜ฆ ๐˜Ž๐˜ณ๐˜ฆ๐˜ข๐˜ต ๐˜™๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜ด๐˜ข๐˜ญ: ๐˜๐˜ฐ๐˜ธ ๐˜ˆ๐˜ฎ๐˜ฆ๐˜ณ๐˜ช๐˜ค๐˜ข ๐˜Ž๐˜ข๐˜ท๐˜ฆ ๐˜œ๐˜ฑ ๐˜ฐ๐˜ฏ ๐˜๐˜ณ๐˜ฆ๐˜ฆ ๐˜”๐˜ข๐˜ณ๐˜ฌ๐˜ฆ๐˜ต๐˜ด by Thomas Philippon (p. 157)

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๐Ÿ“– "It is so much in the nature of law to support justice, that in the minds of the masses they are one and the sameโ€ฆ[M]any falsely derive all justice from lawโ€ฆ Slavery, protection, and monopoly find defenders, not only in those who profit by them, but in those who suffer by them. If you suggest a doubt as to the morality of these institutions, it is said directly -- 'You are a dangerous innovator, a utopian, a theorist, a despiser of the laws; you would shake the basis upon which society rests.'" -๐˜›๐˜ฉ๐˜ฆ ๐˜“๐˜ข๐˜ธ by Frรฉdรฉric Bastiat (Section "The Results of Legal Plunder")

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๐Ÿ“– "Upon some occasions, indeed, those [mutinous and turbulent] passions are restrained, not so much by a sense of their impropriety, as by prudential considerations of the bad consequences which might follow from their indulgence." -๐˜›๐˜ฉ๐˜ฆ ๐˜›๐˜ฉ๐˜ฆ๐˜ฐ๐˜ณ๐˜บ ๐˜ฐ๐˜ง ๐˜”๐˜ฐ๐˜ณ๐˜ข๐˜ญ ๐˜š๐˜ฆ๐˜ฏ๐˜ต๐˜ช๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต๐˜ด by Adam Smith (Conclusion of the Sixth Part)

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๐Ÿ“– โ€œOne reason for the ever-growing chasm [between Americans of differing ideologies] is that almost all of us are convinced that our position is 100 percent right, and the other side is 100 percent wrong โ€” no matter how silly it seems, when you think about it, to assume that there are only two sides to all big debates.โ€-๐˜›๐˜ฉ๐˜ฆ๐˜ฎ: ๐˜ž๐˜ฉ๐˜บ ๐˜ž๐˜ฆ ๐˜๐˜ข๐˜ต๐˜ฆ ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜–๐˜ต๐˜ฉ๐˜ฆ๐˜ณ--๐˜ข๐˜ฏ๐˜ฅ ๐˜๐˜ฐ๐˜ธ ๐˜ต๐˜ฐ ๐˜๐˜ฆ๐˜ข๐˜ญ by Ben Sasse (p. 81)

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๐Ÿ“– "Our attitude plays an enormous role in our health." -๐˜›๐˜ฉ๐˜ฆ ๐˜“๐˜ข๐˜ธ๐˜ด ๐˜ฐ๐˜ง ๐˜๐˜ถ๐˜ฎ๐˜ข๐˜ฏ ๐˜•๐˜ข๐˜ต๐˜ถ๐˜ณ๐˜ฆ by Robert Greene (p. 228)

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โœ๏ธ โ€œFor God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.โ€ -John 3:16-21 (ESV)

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๐Ÿ“– "Consumption is the sole end and purpose of all production; and the interest of the producer ought to be attended to, only so far as it may be necessary for promoting that of the consumer. The maxim is so perfectly self-evident, that it would be absurd to attempt to prove it. But in the mercantile system, the interest of the consumer is almost constantly sacrificed to that of the producer; and it seems to consider production, and not consumption, as the ultimate end and object of all industry and commerce." -๐˜›๐˜ฉ๐˜ฆ ๐˜ž๐˜ฆ๐˜ข๐˜ญ๐˜ต๐˜ฉ ๐˜ฐ๐˜ง ๐˜•๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด by Adam Smith (Book 4, Chapter 8 )

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โœ๏ธ "For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery." -Galatians 5:1 (ESV)

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๐Ÿ“– "The destructive side of creative destruction comes in two distinct forms: the destruction of physical assets as they become surplus to requirements, and the displacement of workers as old jobs are abandoned. To this should be added the problem of uncertainty. The 'gale of creative destruction' blows away old certainties along with old forms of doing things: nobody knows which assets will prove to be productive in the future and which will not." -๐˜Š๐˜ข๐˜ฑ๐˜ช๐˜ต๐˜ข๐˜ญ๐˜ช๐˜ด๐˜ฎ ๐˜ช๐˜ฏ ๐˜ˆ๐˜ฎ๐˜ฆ๐˜ณ๐˜ช๐˜ค๐˜ข by Alan Greenspan and Adrian Wooldridge (p. 21-22)

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